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Israeli-Arab high school students from the Arab towns of Sachnin and Kfar Kana who met with their Jewish counterparts in Jerusalem at the peak of the riots and terrorism in the summer of 2014 made it clear that they were willing to “die for al-Aqsa in order to liberate it from its captors.” The participants in the meeting, as well as those who tried to carry out attacks and were caught, quoted the same texts spread by the Northern Branch of the Islamic Movement in Israel, headed by Sheikh Raed Salah, that turned the slogan “al-Aqsa is in danger” into their mantra.
Just prior to the outbreak of the “Lone Wolf Intifada” in September 2015, Sheikh Salah had threatened a new intifada.
The overwhelming majority were convinced that al-Aqsa was in danger and believed that their actions would safeguard al-Aqsa.
Some believed that Israel was about to raze the mosques.
The wave of violence and terror was accompanied by public discussion in Israel and around the world regarding the status of the Temple Mount and the status quo that prevailed there.
The peak of the violence was the attack by two Palestinians armed with axes, knives, and a gun on worshipers in a synagogue in the Har Nof neighborhood on November 18, 2014, in which five congregants and a Druze police officer were murdered, and six more congregants and another police officer wounded.
In September–December 2015, the Temple Mount was prominent as a powerful component of the motives of the rioters and perpetrators of stabbings and car rammings.
The Temple Mount and the al-Aqsa mosque were also intensely conspicuous on the Internet and in social media in the Arab sector of Israel, in eastern Jerusalem, in Palestinian communities in the West Bank, and in Arab countries as well.
The 2014 “Jerusalem Intifada” centered primarily within the boundaries of the capital.
The 2015 wave – graver and more extensive than the previous one – was labeled the “Third Intifada” or the “Lone Wolf Intifada,” and it spread across Israel.